Muslims condemn SC verdict on beard
Submitted by admin on 1 April 2009 - 1:22am.
Indian Muslim
By Abdul Hameed, TwoCircles.net
Mumbai: That Supreme Court rejected the plea of a student who sought permission for sporting beard in his school has sent a wave of anger among the Muslims. The All India Muslim Majlis-e Mushawarat (AIMMM) has expressed its dismay at the observation of the judge.
Maulana Mahmood Daryabadi, general secretary of All Indian Ulama Council, while talking to TwoCircles.net called the decision ‘sorrowful’ and said, ‘The verdict is the result of the judges being influenced by the propaganda of communal elements against Islam. No one has the right to interfere in religious affairs. Muslims are duty bound to grow beard and therefore those not doing so consider themselves to be sinful.’ He asked if there was no objection on namaz (prayers) then why on beard.
Supreme Court judge Markandeya Katju speaking for a bench headed by justice Raveendran on Monday rejected the petition filed by Saleem Ahmad, student of a minority school in Madhya Pradesh and said that SC can not allow Talibanism in the country. He added can SC allow if tomorrow a girl student comes and seeks permission for putting on burqa?
In a statement Mushawarat strongly objected to the use of the world ‘talibanisation’ by the judge. “A Muslim’s request to be allowed to grow beard cannot be equated as “Talibanisation” of the country,” read the statement by Muslim umbrella body.
Markandeya claimed that he is secular to its core but he said that religious beliefs should not be overstretched.
The advocate of Mohammed Saleem, B A Khan had said that the student be allowed to grow beard as it was mandatory upon every Muslim as per their religion.
But Markandeya said that as per the section 30 of Indian Constitution every minority institution is entitled to make laws and run heir institutions accordingly. Every student of the institute must abide by its regulations.
‘The rule of the institution contradicts the Constitution that provides complete freedom to ever citizen to practice his religion. To grow beard is religious obligations upon Muslims. Why there is no objection on Sikhs keeping beard? This should not be an issue rather Muslims should be given complete freedom in a secular country,’ said Haroon Mozawala, general secretary of Khair-e-Ummat Trust.
Dr Zafarul-Islam Khan, President of the AIMMM, said that it is very unfortunate that a Supreme Court judge should nurse such biased and communal ideas and hide behind his claim that he is “a secularist to the core”. Our idea of secularism does not deny religious people their right to abide by their religion in a peaceful way which does not hurt anyone else in any way. Rather, true secularism means that the State will not have an official religion and that it will not interfere in the religious beliefs of its citizens.
The media spokesperson of Jamiat-e-Ulama-e-Maharashtra Gulzar Ahmad Azmi said, ‘The decision is utterly wrong. The organizations taking care of Muslim issues especially All India Muslims Personal Law Board should be concerned about it. We should challenge the decision issued by the two-member bench before a three-member of five-member bench of judges because it directly harms our basic rights.’
AIMMM is planning an appeal against the judgment.
Tuesday, March 31, 2009
Monday, January 19, 2009
Israeli Soldiers:We are creating suicide bombers
Israeli soldier: Most of the Israeli public and much of the media is blind to the fact that hundreds of Palestinians have been cut to pieces by Israeli fire power
Chris McGreal in Tel Aviv
The Guardian, Saturday 17 January 2009
Article history
The call came at 11pm on a Saturday. Yitzchak Ben moc-ha's mobile flashed up "unidentified number" but he knew who it was. A recorded voice ordered him to report for duty at eight the next morning. As he packed his uniform he wondered if he was heading to prison. The 25-year-old paratrooper was about to tell his commanders that not only would he refuse to join Israel's war in Gaza but would not serve in any capacity that helped perpetuate the conflict.
He reported for duty and was ordered to erect tents for combat soldiers.
"I told my officer, I am not going to do this. The next morning I was sent home. They told me they'd call me again if there was need. They have not called yet. In the past the army used to put refuseniks in jail for weeks. When they were released, sometimes they would be arrested again and this would go on for months.
"But now it seems the army doesn't want to admit publicly there are refuseniks. [It] is embarrassed. It would go against the image of the whole army and country united behind this war."
The Israeli military has told the press there is so much support for the assault on Gaza that more soldiers have turned up to fight than have been called up for what the local media is characterising as a "righteous war". Ben moc-ha says that obscures the increasing number of Israeli men of fighting age, almost all of whom are military reservists, who are refusing to serve the occupation.
One resisters' organisation, Courage to Refuse, published a newspaper advert condemning the killing of hundreds of Palestinian civilians and calling on soldiers to refuse to fight in Gaza. "The brutal, unprecedented violence in Gaza is shocking. The false hope that this kind of violence will bring security to Israelis is all the more dangerous. We cannot stand aside while hundreds of civilians are being butchered by the IDF [Israel Defence Force]," it said.
But it is not clear how many have refused to go to Gaza, because the army is sending people home, quietly. So far, only one reservist has been jailed for refusing to fight. No'em Levna, a first lieutenant in the Israeli army, was sent to a military prison for 14 days. "Killing innocent civilians cannot be justified," he said. "Nothing justifies this kind of killing. It is Israeli arrogance based on logic. It's saying, 'if we hit more, everything will be okay'. But the hatred and anger we are planting in Gaza will rebound on us."
Ben moc-ha is hardly a pacifist or anti-Israeli. He grew up in a Jewish orthodox family, attended a religious school, and served full-time in one of Israel's elite combat parachute units.
He says he joined the Israeli army believing he would be fighting "terror organisations". He found himself suppressing Palestinian aspirations for freedom and putting down protests of Palestinian farmers "against the incontinent theft of their lands". He also saw abuses, such as Israeli troops sending Palestinian women and children into houses to ensure they were not booby-trapped, and using civilians as human shields.
"I am not a pacifist. I recognise the necessity of Israel to have a strong defensive army but I'm no longer going to play a part in 40 years of occupation. I told the army I will report for training so that I can always be ready to defend Israel, but attacking Gaza and perpetuating occupation is not defending Israel."
That is not a popular view in a country where worship of the military begins in school and many political leaders are former generals. But the war is likely to strengthen the resisters once Israelis can reflect on the scale of the killing.
In 2003, the army sent Yoni Ben Artzi to prison for 18 months for declaring himself a conscientious objector. Ben Artzi, the nephew of Binyamin Netanyahu, the former prime minister favoured to return to power in the next general election, was called before a "conscience committee", made up just of military officers. It said he was not a pacifist - on the remarkable grounds that his persistent resistance to the army was evidence of the qualities of a soldier.
He spent longer in jail than any other refusenik, but recently the military has preferred to pretend simply that dissenters don't exist - as hundreds of soldiers and reservists signed petitions refusing to enforce the occupation.
The government was particularly embarrassed when 27 pilots said they would no longer carry out killings of Palestinian leaders in Gaza, and when a group of elite commandos refused to serve in the occupied territories.
Still that remains a minority view. "Some of my comrades from the army don't like what I'm thinking. Some said they don't agree but they support my right to say it. But now, with the war, they say I'm giving my unit a bad reputation," said Ben moc-ha.
He is disturbed that most of the Israeli public and much of the media is blind to the fact that hundreds of Palestinians have been cut to pieces by Israeli fire power. "In the long run, it's not a war of defence. We are creating a thousand suicide bombers for the future from the brothers of the dead, the sons of the dead ... in the long term, we are creating more terror. You can't separate the war in Gaza from the fact that the Palestinian nation is under occupation for more than 40 years. I'm not justifying Hamas firing rockets but we Israelis should first look at what we are doing."
Chris McGreal in Tel Aviv
The Guardian, Saturday 17 January 2009
Article history
The call came at 11pm on a Saturday. Yitzchak Ben moc-ha's mobile flashed up "unidentified number" but he knew who it was. A recorded voice ordered him to report for duty at eight the next morning. As he packed his uniform he wondered if he was heading to prison. The 25-year-old paratrooper was about to tell his commanders that not only would he refuse to join Israel's war in Gaza but would not serve in any capacity that helped perpetuate the conflict.
He reported for duty and was ordered to erect tents for combat soldiers.
"I told my officer, I am not going to do this. The next morning I was sent home. They told me they'd call me again if there was need. They have not called yet. In the past the army used to put refuseniks in jail for weeks. When they were released, sometimes they would be arrested again and this would go on for months.
"But now it seems the army doesn't want to admit publicly there are refuseniks. [It] is embarrassed. It would go against the image of the whole army and country united behind this war."
The Israeli military has told the press there is so much support for the assault on Gaza that more soldiers have turned up to fight than have been called up for what the local media is characterising as a "righteous war". Ben moc-ha says that obscures the increasing number of Israeli men of fighting age, almost all of whom are military reservists, who are refusing to serve the occupation.
One resisters' organisation, Courage to Refuse, published a newspaper advert condemning the killing of hundreds of Palestinian civilians and calling on soldiers to refuse to fight in Gaza. "The brutal, unprecedented violence in Gaza is shocking. The false hope that this kind of violence will bring security to Israelis is all the more dangerous. We cannot stand aside while hundreds of civilians are being butchered by the IDF [Israel Defence Force]," it said.
But it is not clear how many have refused to go to Gaza, because the army is sending people home, quietly. So far, only one reservist has been jailed for refusing to fight. No'em Levna, a first lieutenant in the Israeli army, was sent to a military prison for 14 days. "Killing innocent civilians cannot be justified," he said. "Nothing justifies this kind of killing. It is Israeli arrogance based on logic. It's saying, 'if we hit more, everything will be okay'. But the hatred and anger we are planting in Gaza will rebound on us."
Ben moc-ha is hardly a pacifist or anti-Israeli. He grew up in a Jewish orthodox family, attended a religious school, and served full-time in one of Israel's elite combat parachute units.
He says he joined the Israeli army believing he would be fighting "terror organisations". He found himself suppressing Palestinian aspirations for freedom and putting down protests of Palestinian farmers "against the incontinent theft of their lands". He also saw abuses, such as Israeli troops sending Palestinian women and children into houses to ensure they were not booby-trapped, and using civilians as human shields.
"I am not a pacifist. I recognise the necessity of Israel to have a strong defensive army but I'm no longer going to play a part in 40 years of occupation. I told the army I will report for training so that I can always be ready to defend Israel, but attacking Gaza and perpetuating occupation is not defending Israel."
That is not a popular view in a country where worship of the military begins in school and many political leaders are former generals. But the war is likely to strengthen the resisters once Israelis can reflect on the scale of the killing.
In 2003, the army sent Yoni Ben Artzi to prison for 18 months for declaring himself a conscientious objector. Ben Artzi, the nephew of Binyamin Netanyahu, the former prime minister favoured to return to power in the next general election, was called before a "conscience committee", made up just of military officers. It said he was not a pacifist - on the remarkable grounds that his persistent resistance to the army was evidence of the qualities of a soldier.
He spent longer in jail than any other refusenik, but recently the military has preferred to pretend simply that dissenters don't exist - as hundreds of soldiers and reservists signed petitions refusing to enforce the occupation.
The government was particularly embarrassed when 27 pilots said they would no longer carry out killings of Palestinian leaders in Gaza, and when a group of elite commandos refused to serve in the occupied territories.
Still that remains a minority view. "Some of my comrades from the army don't like what I'm thinking. Some said they don't agree but they support my right to say it. But now, with the war, they say I'm giving my unit a bad reputation," said Ben moc-ha.
He is disturbed that most of the Israeli public and much of the media is blind to the fact that hundreds of Palestinians have been cut to pieces by Israeli fire power. "In the long run, it's not a war of defence. We are creating a thousand suicide bombers for the future from the brothers of the dead, the sons of the dead ... in the long term, we are creating more terror. You can't separate the war in Gaza from the fact that the Palestinian nation is under occupation for more than 40 years. I'm not justifying Hamas firing rockets but we Israelis should first look at what we are doing."
Tuesday, January 6, 2009
Wednesday, December 24, 2008
Words of Wisdom from Holy Qur'an
Words of Wisdom from the Qur'an
1. Respect and honor all human beings,Irrespective of their religion, color, race, sex,Language, status, property, birth,Profession/job and so on[17/70]
2. Talk straight, to the point,Without any ambiguity or deception[33/70]
3. Choose best words to speak andsay them in the best possible way[17/53, 2/83]
4. Do not shout. Speak politelyKeep your voice low.[31/19]
5. Always speak the truth.Shun words that are deceitfuland ostentatious[22/30]
6. Do not confound truth with falsehood[2/42]
7. Say with your mouth what is in your heart[3/167]
8. Speak in a civilized manner in a language thatis recognized by the society and is commonly used[4/5]
9. When you voice an opinion,be just, even if it is against a relative[6/152]
10. Do not be a bragging boaster[31/18]
11. Do not talk, listen or do anything vain[23/3, 28/55]
12. Do not participate in any paltry.If you pass near a futile play,then pass by with dignity[25/72]
13. Do not verge upon any immodesty orLewdness whether surreptitious or overt[6/151].
14. If, unintentionally, any misconduct occursby you, then correct yourself expeditiously[3/134].
15. Do not be contemptuous or arrogant with people[31/18]
16. Do not walk haughtily or with conceit[17/37, 31/18]
17. Be moderate in thy pace[31/19]
18. Walk with humility and sedateness[25/63]
19. Keep your gazes lowered devoid of anyLecherous leers and salacious stares[24/30-31, 40/19].
20. If you do not have complete knowledgeabout anything, better keep your mouth shut.You might think that speaking about somethingwithout full knowledge is a trivial matter.But it might have grave consequences[24/15-16]
21. When you hear something malicious about someone,keep a favorable view about him/her until you attainfull knowledge about the matter.Consider others innocent until they are proven guiltywith solid and truthful evidence[24/12-13]
22. Ascertain the truth of any news,lest you smite someone in ignoranceand afterwards repent of what you did[49/6]
23. Do not follow blindly any informationof which you have no direct knowledge.(Using your faculties of perception and conception)you must verify it for yourself.In the Court of your Lord, you will be held accountablefor your hearing, sight, and the faculty of reasoning[17/36].
24. Never think that you have reachedthe final stage of knowledge and nobody knowsmore than yourself. Remember! Above everyoneendowed with knowledge is another endowedwith more knowledge [12/76].Even the Prophet [p.b.u.h] was asked to keeppraying,"O My sustainer! Advance me in knowledge."[20:114]
25. The believers are but a single Brotherhood.Live like members of one family,brothers and sisters unto one another[49/10].
26. Do not make mockery of others or ridicule others[49/11]
27. Do not defame others[49/11]
28. Do not insult others by nicknames[49/11]
29. Avoid suspicion and guesswork.Suspicion and guesswork might depleteyour communal energy[49/12]
30. Spy not upon one another[49/12]
31. Do not backbite one another[49/12]
32. When you meet each other,offer good wishes and blessings for safety.One who conveys to you a message of safetyand security and also when a courteousgreeting is offered to you, meet it with a greetingstill more courteous or (at least) of equal courtesy[4/86]
33. When you enter your own home or the homeof somebody else, compliment the inmates[24/61]
34. Do not enter houses other than your ownuntilyou have sought permission; and then greetthe inmates and wish them a life of blessing,purity and pleasure[24/27]
35. Treat kindly " Your parents " Relatives " The orphans "And those who have been left alone in the society[4/36]
36. Take care of " The needy, " The disabled "Those whose hard earned income is insufficientto meet their needs " And those whose businesseshave stalled " And those who have lost their jobs.[4/36]
37. Treat kindly " Your related neighbours,and unrelated neighbours " Companionsby your side in public gatherings,or public transportation.[4/36]
38. Be generous to the needy wayfarer,the homeless son of the street, and the onewho reaches you in a destitute condition[4/36]
39. Be nice to people who work under your care.[4/36]
40. Do not follow up what you have given toothersto afflict them with reminders of your generosity[2/262].
41. Do not expect a return for your good behaviour,not even thanks[76/9]
42. Cooperate with one another in good deeds anddo not cooperate with others in evil and bad matters[5/2]
43. Do not try to impress people on accountof self-proclaimed virtues[53/32]
44. You should enjoin right conduct on others but mendyour own ways first. Actions speak louder than words.You must first practice good deeds yourself, then preach[2/44]
45. Correct yourself and your families first[before trying to correct others][66/6]
46. Pardon gracefully if anyone among you who commitsa bad deed out of ignorance, and then repents and amends[6/54, 3/134]
47. Divert and sublimate your anger and potentiallyvirulent emotions to creative energy, andbecome a source of tranquility and comfort to people[3/134]
48. Call people to the Way of your Lord with wisdom andbeautiful exhortation. Reason with them most decently[16/125]
49. Leave to themselves those who do not give anyimportance to the Divine code and have adopted andconsider it as mere play and amusement[6/70]
50. Sit not in the company of those who ridiculeDivineLaw unless they engage in some other conversation[4/140]
51. Do not be jealous of those who are blessed [4/54]
52. In your collective life, make rooms for others[58/11]
53. When invited to dine, Go at the appointed time.Do not arrive too early to wait for the preparation of mealor linger after eating to engage in bootless babble.Such things may cause inconvenience to the host[33/53]
54. Eat and drink [what is lawful] in moderation[7/31].
55. Do not squander your wealth senselessly[17/26]
56. Fulfil your promises and commitments[17/34]
57. Keep yourself clean, pure[9/108, 4/43, 5/6].
58. Dress-up in agreeable attire and adorn yourselfwith exquisite character from inside out[7/26]
59. Seek your provision only by fair endeavour[29/17, 2/188]
60. Do not devour the wealth and property of others unjustly,nor bribe the officials or the judges to deprive others of their possessions[2/188]
1. Respect and honor all human beings,Irrespective of their religion, color, race, sex,Language, status, property, birth,Profession/job and so on[17/70]
2. Talk straight, to the point,Without any ambiguity or deception[33/70]
3. Choose best words to speak andsay them in the best possible way[17/53, 2/83]
4. Do not shout. Speak politelyKeep your voice low.[31/19]
5. Always speak the truth.Shun words that are deceitfuland ostentatious[22/30]
6. Do not confound truth with falsehood[2/42]
7. Say with your mouth what is in your heart[3/167]
8. Speak in a civilized manner in a language thatis recognized by the society and is commonly used[4/5]
9. When you voice an opinion,be just, even if it is against a relative[6/152]
10. Do not be a bragging boaster[31/18]
11. Do not talk, listen or do anything vain[23/3, 28/55]
12. Do not participate in any paltry.If you pass near a futile play,then pass by with dignity[25/72]
13. Do not verge upon any immodesty orLewdness whether surreptitious or overt[6/151].
14. If, unintentionally, any misconduct occursby you, then correct yourself expeditiously[3/134].
15. Do not be contemptuous or arrogant with people[31/18]
16. Do not walk haughtily or with conceit[17/37, 31/18]
17. Be moderate in thy pace[31/19]
18. Walk with humility and sedateness[25/63]
19. Keep your gazes lowered devoid of anyLecherous leers and salacious stares[24/30-31, 40/19].
20. If you do not have complete knowledgeabout anything, better keep your mouth shut.You might think that speaking about somethingwithout full knowledge is a trivial matter.But it might have grave consequences[24/15-16]
21. When you hear something malicious about someone,keep a favorable view about him/her until you attainfull knowledge about the matter.Consider others innocent until they are proven guiltywith solid and truthful evidence[24/12-13]
22. Ascertain the truth of any news,lest you smite someone in ignoranceand afterwards repent of what you did[49/6]
23. Do not follow blindly any informationof which you have no direct knowledge.(Using your faculties of perception and conception)you must verify it for yourself.In the Court of your Lord, you will be held accountablefor your hearing, sight, and the faculty of reasoning[17/36].
24. Never think that you have reachedthe final stage of knowledge and nobody knowsmore than yourself. Remember! Above everyoneendowed with knowledge is another endowedwith more knowledge [12/76].Even the Prophet [p.b.u.h] was asked to keeppraying,"O My sustainer! Advance me in knowledge."[20:114]
25. The believers are but a single Brotherhood.Live like members of one family,brothers and sisters unto one another[49/10].
26. Do not make mockery of others or ridicule others[49/11]
27. Do not defame others[49/11]
28. Do not insult others by nicknames[49/11]
29. Avoid suspicion and guesswork.Suspicion and guesswork might depleteyour communal energy[49/12]
30. Spy not upon one another[49/12]
31. Do not backbite one another[49/12]
32. When you meet each other,offer good wishes and blessings for safety.One who conveys to you a message of safetyand security and also when a courteousgreeting is offered to you, meet it with a greetingstill more courteous or (at least) of equal courtesy[4/86]
33. When you enter your own home or the homeof somebody else, compliment the inmates[24/61]
34. Do not enter houses other than your ownuntilyou have sought permission; and then greetthe inmates and wish them a life of blessing,purity and pleasure[24/27]
35. Treat kindly " Your parents " Relatives " The orphans "And those who have been left alone in the society[4/36]
36. Take care of " The needy, " The disabled "Those whose hard earned income is insufficientto meet their needs " And those whose businesseshave stalled " And those who have lost their jobs.[4/36]
37. Treat kindly " Your related neighbours,and unrelated neighbours " Companionsby your side in public gatherings,or public transportation.[4/36]
38. Be generous to the needy wayfarer,the homeless son of the street, and the onewho reaches you in a destitute condition[4/36]
39. Be nice to people who work under your care.[4/36]
40. Do not follow up what you have given toothersto afflict them with reminders of your generosity[2/262].
41. Do not expect a return for your good behaviour,not even thanks[76/9]
42. Cooperate with one another in good deeds anddo not cooperate with others in evil and bad matters[5/2]
43. Do not try to impress people on accountof self-proclaimed virtues[53/32]
44. You should enjoin right conduct on others but mendyour own ways first. Actions speak louder than words.You must first practice good deeds yourself, then preach[2/44]
45. Correct yourself and your families first[before trying to correct others][66/6]
46. Pardon gracefully if anyone among you who commitsa bad deed out of ignorance, and then repents and amends[6/54, 3/134]
47. Divert and sublimate your anger and potentiallyvirulent emotions to creative energy, andbecome a source of tranquility and comfort to people[3/134]
48. Call people to the Way of your Lord with wisdom andbeautiful exhortation. Reason with them most decently[16/125]
49. Leave to themselves those who do not give anyimportance to the Divine code and have adopted andconsider it as mere play and amusement[6/70]
50. Sit not in the company of those who ridiculeDivineLaw unless they engage in some other conversation[4/140]
51. Do not be jealous of those who are blessed [4/54]
52. In your collective life, make rooms for others[58/11]
53. When invited to dine, Go at the appointed time.Do not arrive too early to wait for the preparation of mealor linger after eating to engage in bootless babble.Such things may cause inconvenience to the host[33/53]
54. Eat and drink [what is lawful] in moderation[7/31].
55. Do not squander your wealth senselessly[17/26]
56. Fulfil your promises and commitments[17/34]
57. Keep yourself clean, pure[9/108, 4/43, 5/6].
58. Dress-up in agreeable attire and adorn yourselfwith exquisite character from inside out[7/26]
59. Seek your provision only by fair endeavour[29/17, 2/188]
60. Do not devour the wealth and property of others unjustly,nor bribe the officials or the judges to deprive others of their possessions[2/188]
Sunday, October 5, 2008
Simple to understand-Hindu/Muslim
We are not complete without "U" & "I"SAY NO TO COMMUNALISM.
LIVE & LET LIVE
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